Transcripts

December 25, 1994

Sunday meditation

Group question: Today we are going to take pot luck. We have been talking about relationships, communication, understanding and [epiphany]. And we will see what Q’uo has to say to all of that.

December 11, 1994

Sunday meditation

Group question: The question this afternoon has to do with the so-called mirroring effect, where if you notice a feature, characteristic or behavior of another person that you do not like and you dislike the person for that behavior, what really is happening is that you are disliking some behavior or portion of yourself that is reflected back to you in the other person’s behavior. This could be an indication to you of an area where you have some work to do in acceptance of yourself, and what we are wondering is as you are more and more able to accept yourself for various types of previously unacceptable behavior that you have seen in yourself and in others, do you then begin to see others and the rest of the world and are able to accept yourself and others more easily. But is there a point beyond which you are observing correctly and the behavior is truly repugnant or that which deserves criticism and stands objectively by itself? How does one look at the self with this mirroring effect in mind when determining what is acceptable and what is not? We would appreciate any information that you could give us on this mirroring effect.

November 27, 1994

Sunday meditation

Group question: We’re going to take pot luck this afternoon. We have no particular question. We’ll see what Q’uo has to say from what all the information was that we had to offer beforehand.

November 20, 1994

Sunday meditation

Group question: Realizing that each person comes into an incarnation with sort of a plan of lessons to learn and services to offer, we are wondering if it is possible to do what could be called the “healing of the incarnation,” which would be doing everything that you had planned to do and then going on to “Plan B” since you had accomplished “Plan A.” Is it possible to heal the incarnation to the point that you are able to simple improvise from that point on and put frosting on the cake, shall we say? We would like whatever information you could give us on the healing of the incarnation.

November 13, 1994

Sunday meditation

Group question: The question today has to do with the attitude that might be most helpful when in our daily round of activities we find ourselves in the position of having to change our plans and having to surrender to a new set of circumstances. We wonder if there is a value to this being out of balance, to this learning by trial by fire, if there is a way that we can adjust our perception or responses and our thinking to help this process go more smoothly. Is it helpful if it does that? What can we do to help ourselves in such a situation?

November 6, 1994

Sunday meditation

Group question: The question this afternoon has to do with healing. We would like to know what are the prerequisites for healing, when is healing appropriate for an entity, when would healing not be appropriate for an entity to experience, and just anything in general that you can tell us about the healing process and how we can partake in it.

October 30, 1994

Sunday meditation

Group question: We are going to take pot luck on our question this afternoon with the feeling that all of the conversation we’ve had previously concerning how people with 180 degree opposite realities and interpretations from ours in our experience can help us to look within for a direction for our own seeking that is neither too stubbornly consistent with our own thinking in spite of other people’s opinions and which would take other people’s opinions too much into account so that we are constantly changing our course. We would be interested in hearing what Q’uo has to say about this and the other topics that we talked about this afternoon.

October 23, 1994

Sunday meditation

Group question: Our question this afternoon has to do with the situation that so many of us find ourselves in from time to time where we have a disagreement with someone else and even though we give our very best effort at communicating clearly, being compassionate, and of doing everything that we can think of to bring everyone into harmony, these efforts seem to do nothing other than throw kerosene on the fire. It seems like the negativity and hostility seem to have a life of their own. It seems like one can do nothing to affect the situation, and we are wondering if there is something that can be done. Is there an attitude of mind, of heart, of spirit that we can invoke at these times? Is there some deeper lesson or process going on that we don’t really have any idea about? Are we destined to be victims in these situations, or is there something that we can do to bring harmony to the other person, ourselves, and to the situation as a whole?

October 16, 1994

Sunday meditation

Group question: The question today has to do with the concept of pride. We’ve been talking about being honest in relationships and how we behave and how we sometimes build a persona, whether it’s used positively or negatively. It seems to be used in the way we feel like we will get what we want out of a relationship or communication, whether it is a harmonious experience or being honest or maybe telling a little fib and just letting that go. Our pride seems to be the motivating force behind a lot of the things we do and why we do them and we would like some indication as to perhaps the description of pride, how it arises, if it has any beneficial uses, if pride has a balance to it that we can come in contact with in our daily lives.

October 2, 1994

Sunday meditation

Group question: The question this afternoon has to deal with the energy centers and how we can balance the activation and the energy that moves through the centers, whether it be red, orange, yellow, green, blue, indigo or violet. We would like some information on how we can use the experiences that we feel at those centers in our daily meditations to balance that experience and to help the energy move through in a more normal fashion without distorting it by our own personal wishes.

September 25, 1994

Aaron-Quo Dialogues, Session 26

Group questions: Should we begin with all or one of the questions that we came up with at the end of the session yesterday? The feeling is to put all the questions on the screen and let Aaron and Q’uo speak to them as they will. M would like to hear from Q’uo about the quality of the harvest, what will happen then and what we can do to help to prepare for it, if anything. There is information about DNA/RNA changes that are occurring, and we would like to know if there is information on this topic that would be helpful to know. What is actually going on when a group such as ours gathers that is not visible, as interactions among and between everyone in the group? How do we use that energy when we go home to continue to grow and serve?

September 25, 1994

Sunday meditation

Group question: The question this afternoon has to deal with the comparison of the concept of the wanderer, an entity from a more harmonious illusion, moving into this one to be of service to those here, and the Fool, the twenty-second archetype, which walks off the cliff with the eyes covered and with seemingly a lot of danger on all sides, and we would like to know if there is a way that you could compare these two, if they have relationships and if there is some information that might be helpful for us to consider in applying to our daily lives as we wander about and appear to be fools.

September 24, 1994

Aaron-Quo Dialogues, Session 24

Group question: What can a wanderer do if he or she wants to remember lessons? Are there preplanned services? Is there a difference between lessons for a wanderer and third-density entities? How do we connect to the earth and ground ourselves, instead of only using our higher energy centers?

September 24, 1994

Aaron-Quo Dialogues, Session 25

Group question: Everyone seems to want to go deeply into how to do the work that we have come to do, as it pertains to wanderers especially. Do wanderers have more issues of forgiveness, for example? And perhaps tomorrow, if not today, we would like to know how we can take the energy that we have as a group here, back with us to our homes and continue that work there. We are interested in how we gather our information as individuals and use it, together and at home.

September 23, 1994

Aaron-Quo Dialogues, Session 23

Group question: What is the true definition of a wanderer?